Chapter       Paragraph
English : Book I viii 1 - viii 5

[viii][1] And every thing is in a good (indeed, ideal) state which is in harmony with the intention of the first mover, who is God; and this is self-evident, except to those who deny that divine goodness attains the summit of perfection.

[2] It is God’s intention that every created thing should show forth His likeness in so far as its own nature can receive it. For this reason it is said: “Let us make man in our image, after our likeness”; for although ‘in our image’ cannot be said of things lower than man, ‘after our likeness’ can be said of anything, since the whole universe is simply an imprint of divine goodness. So mankind is in a good (indeed, ideal) state when, to the extent that its nature allows, it resembles God.

[3] But mankind most closely resembles God when it is most a unity, since the true measure of unity is in him alone; and for this reason it is written: “Hear, o Israel, the Lord thy God is one.”

[4] But mankind is most a unity when it is drawn together to form a single entity, and this can only come about when it is ruled as one whole by one ruler, as is self-evident.

[5] Therefore mankind is most like God when it is ruled by one ruler, and consequently is most in harmony with God’s intention; and this is what it means to be in a good (indeed, ideal) state, as we established at the beginning of this chapter.

Apparatus for Book I, chapter viii, paragraph 2
De Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
intentione Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
Dei Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
est Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
ut Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
omne Ed B C D E G H K L M N P Ph Q R S T U V Y Z
est A
omnem F
causatum Ed A T
tantum B C E F L N P Ph Q R S V Y
in tantum D H M Z
totum G
creatum K
ens U
divinam Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
similitudinem Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
representet Ed A B C D E F G H K L M N P Ph R S T U V Y Z
Phrase om.Q [Omitted: representet in quantum propria natura recipere potest Propter quod dictum est Faciamus hominem ad ymaginem et similitudinem]
in quantum Ed A B C D E F G H K L M N P Ph R S T U V Y Z
propria Ed A B C D E F G H K L M N P R T U V Y Z
propriam Ph
prima S
natura Ed A B C D E F G H K L M N P R S T U V Y Z
naturam Ph
recipere Ed A B C D E F G H K L M N P Ph R S T U V Y Z
potest Ed A B C D E F G H K L M N P Ph R S T U V Y Z
Propter quod Ed A B C D E F K L M P Ph R S T U V Y
quod G
propterea H Z
per quod N
dictum est Ed A B C D E F G H K L M N P Ph R S T U V Y Z
Faciamus Ed A B C D E F G H K L M N P Ph R S T U V Y Z
hominem Ed A B C D E F G H K L M N P Ph R S T U V Y Z
ad Ed A B C D E F G H K L M N P Ph R S T U V Y Z
ymaginem Ed A B C D E F G H K L M N P Ph R S T U V Y Z
et Ed A B C D E F G H K L M N P Ph R S T U V Y Z
similitudinem Ed A B C D E F G H K L M N P Ph R S T U V Y Z
nostram quod Ed B D E F G H K L M N P Ph Q R S T U V Y Z
nostram quos A
nram quia C
licet Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
ad Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
ymaginem Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
de Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
rebus Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
inferioribus Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
ab homine dici non possit Ed A B C D E F H K L M N P Ph Q R S T U V Y Z
ab hominibus dici non possit G
ad similitudinem tamen Ed A B C D G H K L M N P Ph Q T U V Y Z
ad similitudinem E R
tamen ad similitudinem F
ad similitudinem tantum S
de Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
qualibet Ed A B C D E F K L M N P Ph Q R T U V Y
quolibet G H S Z
dici Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
potest Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
cum Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
totum Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
universum Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
nichil Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
aliud Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
sit Ed A B C D E G H K L M N P Ph Q R S T U V Y Z
est F
quam Ed A B C D E F G H K L M N P Ph R S T U V Y Z
quem Q
vestigium quoddam divine Ed B C D E F H K L M N P Q R S T U V Y Z
quodam vestigium divine A
vestigium dic̄ G
vestigium quodam divine Ph
bonitatis Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
Ergo Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
humanum Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
genus Ed A B D E F G H K L M N P Ph Q R S T U V Y Z
genum C
bene Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
se Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
habet Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
et Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
optime Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
quando Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
secundum Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
quod Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
potest Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
Deo Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
assimilatur Ed A B C D E F G H K L M N P Ph Q R S T U V Z
assimiletur Y