Chapter       Paragraph
English : Book I viii 1 - viii 5

[viii][1] And every thing is in a good (indeed, ideal) state which is in harmony with the intention of the first mover, who is God; and this is self-evident, except to those who deny that divine goodness attains the summit of perfection.

[2] It is God’s intention that every created thing should show forth His likeness in so far as its own nature can receive it. For this reason it is said: “Let us make man in our image, after our likeness”; for although ‘in our image’ cannot be said of things lower than man, ‘after our likeness’ can be said of anything, since the whole universe is simply an imprint of divine goodness. So mankind is in a good (indeed, ideal) state when, to the extent that its nature allows, it resembles God.

[3] But mankind most closely resembles God when it is most a unity, since the true measure of unity is in him alone; and for this reason it is written: “Hear, o Israel, the Lord thy God is one.”

[4] But mankind is most a unity when it is drawn together to form a single entity, and this can only come about when it is ruled as one whole by one ruler, as is self-evident.

[5] Therefore mankind is most like God when it is ruled by one ruler, and consequently is most in harmony with God’s intention; and this is what it means to be in a good (indeed, ideal) state, as we established at the beginning of this chapter.

Apparatus for Book I, chapter viii, paragraph 1
after Line I-vi-4 G S
Et Ed A B C E F G H K L M N P Q R S T U V Y Z
Preterea D
Clm Ph
omne Ed B C D E F G H K L M N P Ph Q R S T U V Y Z
nomen A
illud Ed A B C E F G H K L N P Ph Q R S U V Y Z
id D M
illico T
bene Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
se Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
habet et optime Ed A B C D E F G H K L M N P Ph Q R T V Y Z
habet ad optime S
et optime habet U
quod Ed A B C D E F G H K L M N Ph Q R S T U V Y Z
[              ] quod P
se Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
habet secundum Ed A B C E F G H K L M N P Ph Q R S T U V Y Z
sed D
intentionem Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
primi agentis Ed A B C D E F G H K L N P Ph Q R S T U V Y Z
agentis primi M
qui Ed A B C D E F G H K L M N P Q R S T U V Y Z
quod Ph
Deus est Ed B D E F G H K L M N P Ph Q R S U V Y Z
est deus A C T
et Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
hoc Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
est per se notum Ed B C D E F G H K L M N P Ph R S T U V Y Z
per se notum est A
est parse notum Q
nisi Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
apud negantes Ed A B C D E F G H K L M P Ph R S T U V Y Z
appareat negantes N
apnegantes Q
divinam Ed A B C D F G H K L M N P Ph Q S T U V Y Z
Phrase om.E R [Omitted: divinam bonitatem actingere]
bonitatem Ed A B C D F G H K L M N P Ph Q S T U V Y Z
actingere Ed A B C D F G H K L M N P Ph Q S T U Y Z
attinge[..]reV
summum Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z
perfectionis Ed A B C D E F G H K L M N P Ph Q R S T U V Y Z