Chapter       Paragraph
English : Book I xvi 1 - xvi 5

[xvi][1] All the arguments advanced so far are confirmed by a remarkable historical fact: namely the state of humanity which the Son of God either awaited, or himself chose to bring about, when he was on the point of becoming man for the salvation of mankind. For if we review the ages and the dispositions of men from the fall of our first parents (which was the turning-point at which we went astray), we shall not find that there ever was peace throughout the world except under the immortal Augustus, when a perfect monarchy existed.

[2] That mankind was then happy in the calm of universal peace is attested by all historians and by famous poets; even the chronicler of Christ’s gentleness deigned to bear witness to it; and finally Paul called that most happy state “the fullness of time”. Truly that time was ‘full’, as were all temporal things, for no ministry to our happiness lacked its minister.

[3] What the state of the world has been since that seamless garment was first rent by the talon of cupidity we can read about – would that we might not witness it.

[4] O human race, how many storms and misfortunes and shipwrecks must toss you about while, transformed into a many-headed beast, you strive after conflicting things.

[5] You are sick in your intellects, both of them, and in your affections; you do not nurture your higher intellect with inviolable principles, nor your lower intellect with the lessons of experience, nor your affections with the sweetness of divine counsel, when it is breathed into you by the trumpet of the holy spirit: “Behold how good and how pleasant it is for brethren to dwell together in unity”.

Apparatus for Book I, chapter xvi, paragraph 5
OUT Q
Intellectu Ed A B C D E F G H K L M N P Ph R S T U V Y Z
egrotas Ed B C D E F G H K L M N P Ph R S T U V Y Z
egrotans A
utroque Ed A B C D E F G H K L M N P Ph R S T U V Y Z
similiter Ed A B C D E F G H K L M N P Ph R S T U V Y Z
et Ed A B C D E F G H K L M N P Ph R S T U V Y Z
affectu Ed A B C D E F G H K L M N P Ph R S T U V Y Z
rationibus Ed A B C D E F G H K L M N P Ph R S T V Y Z
et omnibus U
irrefragabilibus Ed A B C D E F G H K L M N P Ph R S T U V Y Z
intellectum Ed A B C D F G H K L N P R S T U V Y Z
intellectu E Ph
in intellectum M
superiorem Ed A B C D E F G H K L M N P R S T U V Y Z
superbiorem Ph
non Ed A B C D E F G H K L M N P Ph R S T U V Y Z
curas Ed A B C D E F G H K L N P Ph R S T U V Y Z
curans M
nec experientie vultu Ed B D E F H K L M N P Ph R T V Y Z
nec ex pigritie vultu A
nec experientie vultum C G
experientie vultum S
rationibus nec experientie multum U
inferiorem Ed A B C D E F H K L M N P Ph R S T U V Y Z
in superiorem G
sed Ed A B C D E F G H K L M N P Ph R S T U V Y Z
nec Ed A B C D E F G H K L M N P Ph R S T U V Y Z
affectum Ed A B C D E F G H K L M N P Ph R S U V Z
affectu T
officium Y
dulcedine Ed B C D E F G H K L M N P Ph R S U V Z
dulcedinem A T
om.Y
divine suasionis Ed A B C D E F G H K L P Ph R T U V Y Z
diem suasionis M
suasionis N
om.S
cum Ed A B C D E F G H K L M N P Ph R S T U V Y Z
per Ed A B C D E F G H K L M N P Ph R S T U V Y Z
tubam Ed A B C D E F G H K L M N P Ph R S T U V Y Z
Sancti Spiritus Ed A C D E G H K L M N P Ph R S T U V Y Z
spiritus sancti B F
tibi Ed A B C D E F G H K L M N P Ph R S T U V Y Z
effletur Ed A C D E H K L P Ph R T V Y Z
affletur B F N U
efflatur G
affatur M
confletur S
Ecce Ed A B C D E F G H K L M N P Ph R S T V Y Z
om.U
quam Ed A B C D E F G H K L M N P Ph R S T U V Y Z
bonum Ed A B C D E F G H K L M N P Ph R S T U V Y Z
et Ed A B C D E F G H K L M N P Ph R S T U V Y Z
quam Ed A B C D E F G H K L M N P Ph R S T U V Y Z
iocundum Ed A B C D E F G H K L M N P Ph R S T U V Y Z
habitare fratres in unum Ed B C D E H K L M N P Ph R S T U V Y Z
est habitare fratres in unum A F
etcetera G